Chapter 16
Paul in Lycaonia: Timothy. 1 He reached [also] Derbe and
Lystra where there was a disciple named Timothy, the son of a Jewish woman who
was a believer, but his father was a Greek. 2 The brothers in Lystra and
Iconium spoke highly of him, 3 and Paul wanted him to come along with him. On
account of the Jews of that region, Paul had him circumcised,[a] for they all
knew that his father was a Greek. 4 As they traveled from city to city, they
handed on to the people for observance the decisions reached by the apostles
and presbyters in Jerusalem. 5 Day after day the churches grew stronger in
faith and increased in number.
Through Asia Minor. 6 They traveled through the Phrygian and
Galatian territory because they had been prevented by the Holy Spirit from
preaching the message in the province of Asia. 7 When they came to Mysia, they
tried to go on into Bithynia, but the Spirit of Jesus[b] did not allow them, 8
so they crossed through Mysia and came down to Troas. 9 During [the] night Paul
had a vision. A Macedonian stood before him and implored him with these words,
“Come over to Macedonia and help us.” 10 When he had seen the vision, we[c]
sought passage to Macedonia at once, concluding that God had called us to
proclaim the good news to them.
Into Europe. 11 [d]We set sail from Troas, making a straight
run for Samothrace, and on the next day to Neapolis, 12 and from there to
Philippi, a leading city in that district of Macedonia and a Roman colony. We
spent some time in that city. 13 On the sabbath we went outside the city gate
along the river where we thought there would be a place of prayer. We sat and
spoke with the women who had gathered there. 14 One of them, a woman named
Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of
God,[e] listened, and the Lord opened her heart to pay attention to what Paul
was saying. 15 After she and her household had been baptized, she offered us an
invitation, “If you consider me a believer in the Lord, come and stay at my
home,” and she prevailed on us.
Imprisonment at Philippi. 16 As we were going to the place
of prayer, we met a slave girl with an oracular spirit,[f] who used to bring a
large profit to her owners through her fortune-telling. 17 She began to follow
Paul and us, shouting, “These people are slaves of the Most High God, who
proclaim to you a way of salvation.” 18 She did this for many days. Paul became
annoyed, turned, and said to the spirit, “I command you in the name of Jesus
Christ to come out of her.” Then it came out at that moment.
19 When her owners saw that their hope of profit was gone,
they seized Paul and Silas and dragged them to the public square before the
local authorities. 20 They brought them before the magistrates[g] and said,
“These people are Jews and are disturbing our city 21 and are advocating
customs that are not lawful for us Romans to adopt or practice.” 22 The crowd
joined in the attack on them, and the magistrates had them stripped and ordered
them to be beaten with rods. 23 After inflicting many blows on them, they threw
them into prison and instructed the jailer to guard them securely. 24 When he
received these instructions, he put them in the innermost cell and secured
their feet to a stake.
Deliverance from Prison. 25 About midnight, while Paul and
Silas were praying and singing hymns to God as the prisoners listened, 26 there
was suddenly such a severe earthquake that the foundations of the jail shook;
all the doors flew open, and the chains of all were pulled loose. 27 When the
jailer woke up and saw the prison doors wide open, he drew [his] sword and was
about to kill himself, thinking that the prisoners had escaped. 28 But Paul
shouted out in a loud voice, “Do no harm to yourself; we are all here.” 29 He
asked for a light and rushed in and, trembling with fear, he fell down before
Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to
be saved?” 31 And they said, “Believe in the Lord Jesus and you and your
household will be saved.” 32 So they spoke the word of the Lord to him and to
everyone in his house. 33 He took them in at that hour of the night and bathed
their wounds; then he and all his family were baptized at once. 34 He brought
them up into his house and provided a meal and with his household rejoiced at having
come to faith in God.
35 But when it was day, the magistrates sent the lictors[h]
with the order, “Release those men.” 36 The jailer reported the[se] words to
Paul, “The magistrates have sent orders that you be released. Now, then, come
out and go in peace.” 37 But Paul said to them, “They have beaten us publicly,
even though we are Roman citizens and have not been tried, and have thrown us
into prison. And now, are they going to release us secretly? By no means. Let
them come themselves and lead us out.”[i] 38 The lictors reported these words
to the magistrates, and they became alarmed when they heard that they were
Roman citizens. 39 So they came and placated them, and led them out and asked
that they leave the city. 40 When they had come out of the prison, they went to
Lydia’s house where they saw and encouraged the brothers, and then they left.
Footnotes
16:3 Paul had him circumcised: he did this in order that
Timothy might be able to associate with the Jews and so perform a ministry
among them. Paul did not object to the Jewish Christians’ adherence to the law.
But he insisted that the law could not be imposed on the Gentiles. Paul himself
lived in accordance with the law, or as exempt from the law, according to
particular circumstances (see 1 Cor 9:19–23).
16:7 The Spirit of Jesus: this is an unusual formulation in
Luke’s writings. The parallelism with Acts 16:6 indicates its meaning, the holy
Spirit.
16:10–17 This is the first of the so-called “we-sections” in
Acts, where Luke writes as one of Paul’s companions. The other passages are
Acts 20:5–15; 21:1–18; 27:1–28:16. Scholars debate whether Luke may not have
used the first person plural simply as a literary device to lend color to the
narrative. The realism of the narrative, however, lends weight to the argument
that the “we” includes Luke or another companion of Paul whose data Luke used
as a source.
16:11–40 The church at Philippi became a flourishing
community to which Paul addressed one of his letters (see Introduction to the
Letter to the Philippians).
16:14 A worshiper of God: a “God-fearer.” See note on Acts
8:26–40.
16:16 With an oracular spirit: literally, “with a Python
spirit.” The Python was the serpent or dragon that guarded the Delphic oracle.
It later came to designate a “spirit that pronounced oracles” and also a
ventriloquist who, it was thought, had such a spirit in the belly.
16:20 Magistrates: in Greek, stratēgoi, the popular
designation of the duoviri, the highest officials of the Roman colony of
Philippi.
16:35 The lictors: the equivalent of police officers, among
whose duties were the apprehension and punishment of criminals.
16:37 Paul’s Roman citizenship granted him special
privileges in regard to the criminal process. Roman law forbade under severe
penalty the beating of Roman citizens (see also Acts 22:25).
Source Catholic Bible: New American Bible Revised Edition (NABRE)
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