26 Then Agrippa said to Paul, “You have permission to speak for yourself.”
So Paul motioned with his hand and began his defense: 2 “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3 and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.
4 “The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5 They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6 And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7 This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8 Why should any of you consider it incredible that God raises the dead?
9 “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. 11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.
12 “On one of these journeys, I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic,[Or Hebrew ] ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’
15 “Then I asked, ‘Who are you, Lord?’
“ ‘I am Jesus, whom you are persecuting,’ the Lord replied. 16 ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17 I will rescue you from your own people and from the Gentiles. I am sending you to them 18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
19 “So then, King Agrippa, I was not disobedient to the vision from heaven. 20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21 That is why some Jews seized me in the temple courts and tried to kill me. 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23 that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
24 At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”
25 “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do.”
28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”
30 The king rose, and with him the governor and Bernice and those sitting with them. 31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”
32 Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”
NOTES:
Footnotes
26:2–23 Paul’s final defense speech in Acts is now made
before a king (see Acts 9:15). In the speech Paul presents himself as a zealous
Pharisee and Christianity as the logical development of Pharisaic Judaism. The
story of his conversion is recounted for the third time in Acts in this speech
(see note on Acts 9:1–19).
26:4 Among my people: that is, among the Jews.
26:14 In Hebrew: see note on Acts 21:40. It is hard for you
to kick against the goad: this proverb is commonly found in Greek literature
and in this context signifies the senselessness and ineffectiveness of any
opposition to the divine influence in his life.
26:16 The words of Jesus directed to Paul here reflect the
dialogues between Christ and Ananias (Acts 9:15) and between Ananias and Paul
(Acts 22:14–15) in the two previous accounts of Paul’s conversion.
26:18 To open their eyes: though no mention is made of
Paul’s blindness in this account (cf. Acts 9:8–9, 12, 18; 22:11–13), the task
he is commissioned to perform is the removal of other people’s spiritual
blindness.
26:22 Saying nothing different from what the prophets and
Moses foretold: see note on Lk 18:31.
26:23 That the Messiah must suffer: see note on Lk 24:26.
26:26 Not done in a corner: for Luke, this Greek proverb
expresses his belief that he is presenting a story about Jesus and the church
that is already well known. As such, the entire history of Christianity is
public knowledge and incontestable. Luke presents his story in this way to
provide “certainty” to his readers about the instructions they have received (Lk
1:4).
26:27–28 If the Christian missionaries proclaim nothing
different from what the Old Testament prophets had proclaimed (Acts 26:22–23),
then the logical outcome for the believing Jew, according to Luke, is to become
a Christian.
26:31–32 In recording the episode of Paul’s appearance
before Agrippa, Luke wishes to show that, when Paul’s case was judged
impartially, no grounds for legal action against him were found (see Acts
23:29; 25:25).
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