IV. The Inauguration of the Gentile Mission
Chapter 10
The Vision of Cornelius. 1 [a]Now in Caesarea there was a man named Cornelius, a centurion of the Cohort called the Italica,[b] 2 devout
and God-fearing along with his whole household, who used to give alms generously[c]
to the Jewish people and pray to God constantly. 3 One afternoon about three
o’clock,[d] he saw plainly in a vision an angel of God come into him and say
to him, “Cornelius.” 4 He looked intently at him and, seized with fear, said,
“What is it, sir?” He said to him, “Your prayers and almsgiving have ascended
as a memorial offering before God. 5 Now send some men to Joppa and summon one
Simon who is called Peter. 6 He is staying with another Simon, a tanner, who
has a house by the sea.” 7 When the angel who spoke to him had left, he called
two of his servants and a devout soldier[e] from his staff, 8 explained
everything to them, and sent them to Joppa.
The Vision of Peter. 9 [f]The next day, while they were on
their way and nearing the city, Peter went up to the roof terrace to pray at
about noontime.[g] 10 He was hungry and wished to eat, and while they were
making preparations he fell into a trance. 11 He saw heaven opened and
something resembling a large sheet coming down, lowered to the ground by its
four corners. 12 In it were all the earth’s four-legged animals and reptiles
and the birds of the sky. 13 A voice said to him, “Get up, Peter. Slaughter and
eat.” 14 But Peter said, “Certainly not, sir. For never have I eaten anything
profane and unclean.” 15 The voice spoke to him again, a second time, “What God
has made clean, you are not to call profane.” 16 This happened three times, and
then the object was taken up into the sky.
17 [h]While Peter was in doubt about the meaning of the vision he had seen, the men sent by Cornelius asked for Simon’s house and arrived at the entrance. 18 They called out inquiring whether Simon, who is called Peter, was staying there. 19 As Peter was pondering the vision, the Spirit said [to him], “There are three men here looking for you. 20 So get up, go downstairs, and accompany them without hesitation, because I have sent them.” 21 Then Peter went down to the men and said, “I am the one you are looking for. What is the reason for your being here?” 22 They answered, “Cornelius, a centurion, an upright and God-fearing man, respected by the whole Jewish nation, was directed by a holy angel to summon you to his house and to hear what you have to say.” 23 So he invited them in and showed them hospitality.
The next day he got up and went with them, and some of the brothers from Joppa went with him. 24 [i]On the following day he entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and, falling at his feet, paid him homage. 26 Peter, however, raised him up, saying, “Get up. I myself am also a human being.” 27 While he conversed with him, he went in and found many people gathered together 28 and said to them, “You know that it is unlawful for a Jewish man to associate with, or visit, a Gentile, but God has shown me that I should not call any person profane or unclean.[j] 29 And that is why I came without objection when sent for. May I ask, then, why you summoned me?”
30 Cornelius replied, “Four days ago[k] at this hour, three o’clock in the afternoon, I was at prayer in my house when suddenly a man in dazzling robes stood before me and said, 31 ‘Cornelius, your prayer has been heard and your almsgiving remembered before God. 32 Send therefore to Joppa and summon Simon, who is called Peter. He is a guest in the house of Simon, a tanner, by the sea.’ 33 So I sent for you immediately, and you were kind enough to come. Now therefore we are all here in the presence of God to listen to all that you have been commanded by the Lord.”
Peter’s Speech.[l] 34 Then Peter proceeded to speak and
said,[m] “In truth, I see that God shows no partiality. 35 Rather, in every
nation whoever fears him and acts uprightly is acceptable to him. 36 [n]You
know the word [that] he sent to the Israelites[o] as he proclaimed peace
through Jesus Christ, who is Lord of all, 37 what has happened all over Judea,
beginning in Galilee after the baptism that John preached, 38 how God anointed
Jesus of Nazareth[p] with the Holy Spirit and power. He went about doing good
and healing all those oppressed by the devil, for God was with him. 39 We are
witnesses[q] of all that he did both in the country of the Jews and [in]
Jerusalem. They put him to death by hanging him on a tree. 40 This man God
raised [on] the third day and granted that he be visible, 41 not to all the
people, but to us, the witnesses were chosen by God in advance, who ate and drank
with him after he rose from the dead. 42 He commissioned us to preach to the
people and testify that he is the one appointed by God as judge of the living
and the dead.[r] 43 To him all the prophets bear witness, that everyone who
believes in him will receive forgiveness of sins through his name.”
The Baptism of Cornelius. 44 While Peter was still speaking
these things, the Holy Spirit fell upon all who were listening to the word.[s]
45 The circumcised believers who had accompanied Peter were astounded that the
gift of the Holy Spirit should have been poured out on the Gentiles also, 46
for they could hear them speaking in tongues and glorifying God. Then Peter
responded, 47 “Can anyone withhold the water for baptizing these people, who
have received the holy Spirit even as we have?” 48 He ordered them to be
baptized in the name of Jesus Christ. 49 Then they invited him to stay for a
few days.
Footnotes
10:1–48 The narrative centers on the conversion of
Cornelius, a Gentile and a “God-fearer” (see note on Acts 8:26–40). Luke
considers the event of great importance, as is evident from his long treatment
of it. The incident is again related in Acts 11:1–18 where Peter is forced to
justify his actions before the Jerusalem community and alluded to in Acts
15:7–11 where at the Jerusalem “Council” Peter supports Paul’s missionary
activity among the Gentiles. The narrative divides itself into a series of
distinct episodes, concluding with Peter’s presentation of the Christian
kerygma (Acts 10:4–43) and a pentecostal experience undergone by Cornelius’
household preceding their reception of baptism (Acts 10:44–48).
10:1 The Cohort called the Italica: this battalion was an
auxiliary unit of archers formed originally in Italy but transferred to Syria
shortly before A.D. 69.
10:2 Used to give alms generously: like Tabitha (Acts 9:36),
Cornelius exemplifies the proper attitude toward wealth (see note on Acts
9:36).
10:3 About three o’clock: literally, “about the ninth hour.”
See note on Acts 3:1.
10:7 A devout soldier: by using this adjective, Luke
probably intends to classify him as a “God-fearer” (see note on Acts 8:26–40).
10:9–16 The vision is intended to prepare Peter to share the
food of Cornelius’ household without qualms of conscience (Acts 10:48). The
necessity of such instructions to Peter reveals that at first not even the
apostles fully grasped the implications of Jesus’ teaching on the law. In Acts,
the initial insight belongs to Stephen.
10:9 At about noontime: literally, “about the sixth hour.”
10:17–23 The arrival of the Gentile emissaries with their
account of the angelic apparition illuminates Peter’s vision: he is to be
prepared to admit Gentiles, who were considered unclean like the animals of his
vision, into the Christian community.
10:24–27 So impressed is Cornelius with the apparition that
he invites close personal friends to join him in his meeting with Peter. But
his understanding of the person he is about to meet is not devoid of
superstition, suggested by his falling down before him. For a similar experience
of Paul and Barnabas, see Acts 14:11–18.
10:28 Peter now fully understands the meaning of his vision;
see note on Acts 10:17–23.
10:30 Four days ago: literally, “from the fourth day up to
this hour.”
10:34–43 Peter’s speech to the household of Cornelius
typifies early Christian preaching to Gentiles.
10:34–35 The revelation of God’s choice of Israel to be the
people of God did not mean he withheld the divine favor from other people.
10:36–43 These words are more directed to Luke’s Christian
readers than to the household of Cornelius, as indicated by the opening words,
“You know.” They trace the continuity between the preaching and teaching of
Jesus of Nazareth and the proclamation of Jesus by the early community. The
emphasis on this divinely ordained continuity (Acts 10:41) is meant to assure
Luke’s readers of the fidelity of Christian tradition to the words and deeds of
Jesus.
10:36 To the Israelites: Luke, in the words of Peter, speaks
of the prominent position occupied by Israel in the history of salvation.
10:38 Jesus of Nazareth: God’s revelation of his plan for
the destiny of humanity through Israel culminated in Jesus of Nazareth.
Consequently, the ministry of Jesus is an integral part of God’s revelation.
This viewpoint explains why the early Christian communities were interested in
conserving the historical substance of the ministry of Jesus, a tradition
leading to the production of the four gospels.
10:39 We are witnesses: the apostolic testimony was not
restricted to the resurrection of Jesus but also included his historical
ministry. This witness, however, was theological in character; the Twelve,
divinely mandated as prophets, were empowered to interpret his sayings and
deeds in the light of his redemptive death and resurrection. The meaning of
these words and deeds was to be made clear to the developing Christian
community as the bearer of the word of salvation (cf. Acts 1:21–26). Hanging
him on a tree: see note on Acts 5:30.
10:42 As judge of the living and the dead: the apostolic
preaching to the Jews appealed to their messianic hope, while the preaching to
Gentiles stressed the coming divine judgment; cf. 1 Thes 1:10.
10:44 Just as the Jewish Christians received the gift of the
Spirit, so too do the Gentiles.
Source Catholic Bible: New American Bible Revised Edition (NABRE)
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